Tuesday, February 18, 2020

Feeding the Mammals

Don’t feed the mammals? Imagine seeing a similar warning sign in a village, county, state, or national park! People may scratch their heads and wonder: Why not just “Don’t feed the animals?” When we were young we may have distinguished birds from animals. We clarify: Birds are animals. Likewise, snails, snakes, and insects are animals. Warning park visitors not to “feed the animals” may be more precisely stated, “Don’t feed the mammals.” Feeding mammals such as deer, bear, or even squirrels, chipmunks, or raccoons could be unwise or dangerous for many reasons. Most warnings against feeding the animals relate to similar species. 

(Our youngest park visitors may not be able to process biological classifications, but they understand that living things are grouped into kingdoms—plant and animal kingdoms. Most young children learn the difference between plants and animals. We might draw distinctions within the animal kingdom when we warn park visitors not to feed the animals. Different systems of classification and taxonomy have arisen as knowledge of living things has increased. Animal and plant kingdoms have been recognized along the spectrum of different classification schemes.)

Some traditionally connect scripture references of God’s care for animals with the most familiar creatures. The psalmist David, the author of the Book of Job, and many other scripture authors have highlighted the largesse God provides for all of His created beings, including the familiar kingdom “animalia.” With our contemporary enhanced knowledge of food cycles, food webs, food chains, biomes, ecosystems, energy flows, and nutrient cycles in relatively recent times, we have become aware of the depth of wisdom and perception of ancient scripture writers. Our enhanced modern biological knowledge gives man the rationale for acknowledging a Creator who provides and has always provided food for all living things in wondrous ways. Pastors and teachers have exquisite reasons to extol the God of heaven and Earth for His infinite creative wisdom in designing food webs, food cycles, food chains, and related phenomena which have sustained all living creatures on this planet for eons. Millions of living species lived and thrived long before the creation of modern humanity.

Familiar scripture passage such as Genesis 1:30 quotes God, “And to all the beasts of the earth and all the birds of the air and all the creatures that move on the ground—everything that has the breath of life in it—I give every green plant for food” (NIV). Plants have been the foundation of complex food chains and food webs sustaining all living creatures. Genesis 9:3 explicitly enlarges upon God’s divine provision for food thousands of years later: “Every thing that lives and moves will be food for you…” Recalling the diverse agricultural offerings of Cain and Abel, we may conclude that nutrition of many types was available during prior centuries, not only for humans, but also for all living things.

Psalm 136 begins with several exhortations to “Give thanks to the Lord, for he is good. His love endures forever.” The ensuing verses in Chapter 136 express the psalmist’s reasons for his emotion of thankfulness. The passage is not only of devotional value, but also of scientific value penned in pre-scientific days. Verses 25-26 close the chapter, recognizing God “…who gives food to every creature. His love endures forever.” This would include food for all five classes of phylum “chordata” as well as living creatures in 34 additional animal phyla—literally millions of different species.

We trust readers will understand the exhortation of park personnel not to “feed the mammals” (or even the birds) in light of this discussion. Much literature is available to give us pause concerning animal feeding. Not only do we cause animals to be unnecessarily dependent upon man for food, but we may be subject to injury from the wild animals, be instrumental in spreading animal diseases, cause injury to the animals from inadequate or unbalanced diets, or disrupt the animals’ natural food gathering or hunting behavior. Our population may be more willing to accept this advice in our day when “natural” qualities appear to be more desirable. On a personal level, our family has been blessed by observing natural animal behavior unenhanced by either the presence of feeders or by the action of humans who feed the animals.

A favorite traditional hymn text by Isaac Watts (1674-1748) expresses the theological, devotional, and even scientific truths of Planet Earth’s food production. Verse 2 of “I Sing the Mighty Power of God” aptly expresses knowledge of and devotion to the Creator of All Things:

I sing the goodness of the Lord That filled the earth with food;
He formed the creatures with His word And then pronounced them good.
Lord, how thy wonders are displayed Where-e’er I turn my eye:
If I survey the ground I tread Or gaze upon the sky!





Monday, February 10, 2020

Feeding the Birds

Bird feeders have supplied joy for thousands of bird lovers anxious to observe birds at close range. Birds are a wonderful biological class—a superb category of living creatures to provide joy for humanity. It is not surprising that many people have devised means of inviting birds into our close range environment. We highlighted Class Aves in our post of 8/8/18:

Since our 2002 arrival in northwest Illinois in a unique region called “The Driftless Area” we have become aware of a wondrous area of bird habitation. We have dubbed it “bird heaven,” because the area affords many opportunities to observe the avian population. Could our awareness trigger a desire to “feed the birds?” We let our readers judge for themselves.

Government wildlife agencies discourage the feeding of wildlife. On the spectrum of different species, birds may be an exception to this advice under certain circumstances. The question of supplying food for birds has many parameters. What could be inappropriate in supplying food for God’s beautiful creatures?

Many scripture writers have highlighted birds to illustrate theological truths, including the authors of Genesis and the Book of Job. The Psalmist David, several Old Testament prophets, and Jesus himself in several gospels, pose references to birds. Several hundred passages in Scripture refer to birds or bird imagery. Even though the Bible is not a “Book of Nature,” some authors of scripture have enriched our understanding with their perceptive understanding of nature. 

Students of scripture may notice that human feeding of birds is never mentioned among several hundred biblical references to our feathered companions. Instead, we are told that God provides food for all avian species in various ways. Sometimes birds such as eagles and hawks achieve nourishment through predation. Ravens are supplied with their food from God in various ways. Birds do not sow nor reap, but God feeds them. They find food that is already present. Non-migrating birds have discovered means of finding nourishing seeds or other plant matter produced during the warm growing season. It is not necessary to feed the birds who remain after seasonal changes have spread frigid conditions over the countryside. 

Let us review several positive and negative experiences with backyard bird feeding. When we first embarked on a bird feeder adventure, our wire basket suet block feeder was suspended on a pole from our back yard deck. After a few days it was visited by multiple bird species, the record being six different species in less than one minute. One favorite activity was trying to determine which type of woodpecker was currently visiting: was it a hairy woodpecker or a downy woodpecker? (they are almost identical save for a small difference in overall size). Squirrels and raccoons became aware of the largess after a while. They creatively devised ways to access the seeded suet. I retrieved the wire basket from the ground with what was left of the suet many times. One wire basket was never recovered after an extensive search. 

Our young grandchildren were fascinated by the neighborhood birds. The experience was of high value for them. Out of weariness from replacing the suet and retrieval of the baskets, over time I gradually surrendered to my lack of energy. Rationalization  overcame my motivation. We opted to discontinue the bird feeder adventure.

Does our personal opinion possess ‘campaign value?’ I have surprised friends and family with my alternate view of bird feeders. Notwithstanding, over the past few years our back yard is still frequented by multiple bird species, even though we may be forced to wait longer for viewing opportunities. On occasion our back yard is still a hive of activity. Since last fall our backyard trees have supplied the usual fare of red cedar berries and wild grapes whose vines have overtaken our wild cherry tree. Among the more spectacular visitors to our wild grape crop last fall was the male and female pileated woodpecker pair not even 40 feet from our window. Dozens of cedar waxwings swoop in and are occasionally joined by non-migrating bluebirds and robins in our red cedar trees, even though we are currently deep in the heart of our northwest Illinois winter. Many other species of birds favor us visually with their unique behaviors. High on our list of favorites are the seldom seen but more frequently heard great horned and barred owls.

A surprising truth has been revealed to our family. Job 38:41 and Luke 12:24 provides attitudinal guidelines. Both passages propose God provides food for the ravens. By extension, we infer He provides food for all 10,000 planetary avian species. Even though we are not forbidden to provide food for birds, we subscribe to the principle that the specialized diets naturally accessible to all birds are sufficient for their healthy survival. A USDA guideline applies not only to birds but to the feeding of all wildlife: “Enjoy viewing wildlife at a distance. Respect their space and remember they are wild animals that should stay wild.” This principle of creation care is appropriate and desirable. Many articles on the pros and cons of bird feeding are easily available online.

Among many Scriptures on the wonders of creation is this passage from Psalm 104:10-14 (NIV): “He makes the springs pour water into the ravines, it flows between the mountains. They give water to all the beasts of the field; the wild donkeys quench their thirst. The birds of the air nest by the waters; they sing among the branches. He waters the mountains from his upper chambers; the earth is satisfied by the fruit of his work. He makes grass grow for the cattle, and plants for man to cultivate—bringing forth food from the earth…” 




Thursday, January 30, 2020

Dual Reality

Our current series of posts has concluded that UAPs are real. They were commonly called UFOs in the 1950s by early writers and investigators such as Marine Corp officer Major Donald Keyhoe and Air Force officer Edward Ruppelt. In the last several years our military has been forced to acknowledge their reality verbally and via release of technologically advanced videos produced by professional personnel. The term UFO replaced the less appropriate “flying saucer” moniker, because strange aerial phenomena have appeared in many different shapes and forms, including saucer- or disc-shaped. Flying Saucer is sometimes used, however, as a throwback to earlier days of the mid-20th century, possibly used as a humorous spoof term.

What questions does our post title provoke? We have proposed that UAP/UFOs are spiritual, inter-dimensional manifestations of reality. They possess many visual physical traits. In terms of their ability to appear and disappear, we may describe them as ghosts or similarly apparitional. They do not appear to be an essence of the physical, natural world because they do not consistently adhere to physical laws of motion, inertia, acceleration, or deceleration. They are spectacular manifestations of the paranormal—more spectacular than activities such as mediums, ouija boards, palm reading, seances, spiritism, devil worship, and dozens of other popular pursuits. However, all of the above phenomena, from UAP/UFOs to other mystical paranormal manifestations, belong to the realm of the malevolent and malign spirit world.

In sharp contrast, there is another spiritual realm of reality. This spiritual world is the realm of the Almighty God—the righteous, holy, omniscient, omnipotent, omnipresent, benevolent God of Creation. This realm is evident in the revelation of Jesus Christ, the Word, as described by the Apostle John (John 1:1-2). When we compare this realm to the realm of the malevolent and malign, we highlight a fundamental contrast: the contrast between good and evil.

Scripture highlights the contrast between the two spiritual realms—one malevolent, the other benevolent. The Bible asks us to “test” the different spirits to see if they are of God (I John 4:1). This passage states that the spirit that confesses that Jesus Christ has come in the flesh is of God. In contrast, a spirit that does not acknowledge this truth is not of God. In many of the numerous paranormal activities, the spirits, for example, may actually communicate with humans in the form of “spirit guides” or “ascended masters.” One frightening aspect of paranormal spirit communication consists of ability to disguise followers as “false apostles, deceitful workmen, masquerading as apostles of Christ” even as “Satan himself masquerades as an angel of light” (II Corinthians 11:13-15). Also, we need to put on the armor of God to stand “…against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:12b).

The spiritual realm of the paranormal is connected with evil and malevolent spirits, whether we deal with UAP/UFOs or the intimate spirit world embodied by dozens of human activities over centuries of human history.

A single, coherent set of laws governing the physical realm was originally emplaced by our Creator. In this sense, the physical world may be less complex and easier to understand than the accompanying spiritual world which possesses an evil, malevolent realm paired with a good, benevolent realm. The natural world and the spiritual world are two different entities. Expanding on that dichotomy, theologians and scriptural scholars have correctly described the spiritual world as two different essences—the malevolent and the benevolent.

We return to the previously discussed TTSA (To The Stars Academy). The organization actively solicits support for their scientific research into the well publicized UAP/UFO phenomena. TTS personnel such as former government employee Luis Elizondo has expressed beliefs at odds with those who believe paranormal UAP occurrences are supernatural, even demonic. Elizondo’s professional role at TTSA is “Director of Global Security and Special Programs.” TTS personnel assume that whatever “beings” pilot or guide UAP/UFOs use hitherto undiscovered scientific technology which may be accessible to our military in the future. This assumption leaves many questions unanswered concerning the essence of UAP “pilots” and other realities of the spirit world. For a review of the origin and current status of TTSA, we link:

Elizondo correctly defines the prefix “para” as above, beyond, or beside. But he states the term paranormal often implies fringe or taboo science. He then attempts to normalize the paranormal. He provides examples such as mysterious solar eclipses of pre-historic times, “miraculous” properties of electricity several centuries ago, or the inception of “miracle” drugs such as antibiotics in the past century. What was formerly perceived as paranormal ultimately becomes understandable according to modern scientific knowledge, according to Elizondo.

Will paranormal manifestations such as UAP/UFOs and more common human engagements with the mystical, magical, or spiritistic be recognized as part of the natural realm? Will we no longer experience pause at unnatural sinister activities and view them as desirable, normal and natural? We must not countenance the malevolent, sinister paranormal as normal, healthy, and beneficial. To state these principles positively, we must acknowledge that God is the benevolent Creator of All Things. He will ultimately triumph over all vestiges of evil.            




Wednesday, January 22, 2020

Natural, Supernatural, Preternatural, or Paranormal?

When I was a freshman at Rutgers University, I was assigned to John Ciardi (1916-1986) as my English Composition instructor. He was an eminent scholar, a poet/translator who could impart fresh literary motivation within his class of newly minted college students. Among his divergent interests Professor Ciardi had pondered the famous Salem witch trials. At an early point in the year his English Composition students were assigned writing projects commensurate with the instructor’s interests. As a class member, I did not understand the mysterious complexity of the Salem witch trials. Fortunately, we classmates were graded on our skills in English composition rather than knowledge of details concerning the strange witch trials.

In retrospect, the Salem Witch Trials are an example of how intensely our early forebears were aware of the preternatural (highly unusual), supernatural, and paranormal. Ancient Israelites were divinely warned against the dangers of the malevolent supernatural. Deuteronomy 18:11-12 specifically forbids divination, sorcery, omens, witchcraft, spells, mediums, spiritism, and consulting the dead, according to the NIV translation. In contrast, the Chosen People were instructed to “have no other gods before me” and to obey the commands of the divine, righteous, supernatural Creator of Heaven and Earth. Humanity has always been afforded a personal choice between good and evil.

Today we are still offered choices, especially in media entertainment which satisfies basic human preferences and perceptions of reality. Along with more conventional media offerings highlighting history, nature, adventure, religion, and current news there are literally hundreds of sources which offer topics of the supernatural paranormal—vampires, horror, magic, alien spacecraft, unidentified objects, sci-fi, and witchcraft, among other mystical spiritual subject matter.

We discovered over one hundred categories of spiritism, paranormal, or demon manifestation in encyclopedic references. A few categories may not qualify as blatantly paranormal or evil. For example, meditation, fantasy, magic, and Halloween “fun activities” in late October need not be condemned out of hand. Participation in such activities may or may not tilt us toward deeper participation in questionable activity. Wisdom from God is promised if we ask for it.

Our personalized, random alphabetic compilation of a small sample of paranormal activities and phenomena follows. (The list is not necessarily in order of spiritistic importance): apparitions, black magic, clairvoyance, divination, ESP (extra-sensory perception), fortune telling, ghosts, hauntings, levitation, mediums, New Age, ouija boards, palm reading, reincarnation, seances, tarot cards, witchcraft. We challenge interested readers to do an exhaustive search of paranormal phenomena classifications. How many hundreds of media programs and literature are grounded in paranormal thematics? Results of your search may surprise you.

One may ask concerning the relationship between paranormal topics, science, and faith, especially since the science/faith interface is the theme of our blog. Faith and belief in God is a supernatural gift. We are enabled by our Creator to exercise belief and faith.

Internet searches of paranormal categories mentioned in the above paragraphs almost unanimously categorize them as “pseudoscience.” This is because the phenomena generally cannot be analyzed scientifically. They are not empirically testable, repeatable, or predictable as cause and effect events in scientific laboratories. Many observers steeped in the reliability of the “scientific method” may, therefore, categorize the phenomena as “not real.” However, many studies of paranormal phenomena rely on scientific principles of careful observation and reliability of evidence. On this basis, some of their observations are empirical and scientific.

In our previous post entitled, “Dichotomy in Supernatural Realms” (1/9/20) we discussed two supernatural realms—(1) the evil, malevolent spiritual realm of Satan, and (2) the good, divine spiritual realm of the Creator of All Things. Between these two realms is the realm of the natural, the present home of humanity. Human residents of the natural realm may consciously contemplate and experience supernatural realms in various ways. Some deny the reality of one or both supernatural realms, claiming the natural world is all that exists; supernatural phenomena are pseudoscientific or unscientific, they claim. They exercise the gift of their personal “free will” to believe or disbelieve and to exercise faith.

We close with one more experience from personal college days. The daily college newspaper invited expression of student opinion on their “letters to the editor” page. Several students had exchanged letters regarding the reality of the Christian faith. It soon became apparent various writers were not on the same ‘spiritual’ page. In my personal letter contribution I quoted I Corinthians 2:14 from the King James version popular at the time: “But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.” In contemporary times many still actively categorize, analyze, and experience various realms of reality.   





Thursday, January 9, 2020

Dichotomy in Supernatural Realms

Over many years our posts have primarily focused on the wonders of the natural world and the manner in which the natural world points to the reality of a divine Creator. The natural world may be defined as all things in our environment, living and non-living. From the perspective of a creationist, it results from the benificent provision of God for humanity’s home. God’s initial creation was replete with operational laws undergirded by a host of physical constants. The supernatural God had produced a wonderful natural operating system for mankind’s existence.

Recent discussions of UAP/UFO phenomena on our blog site have called to mind the nature of supernatural manifestations on Earth. Our thesis has been that significant evidence exists of malign spirits or demons, including UAP/UFO phenomena. UAP/UFO phenomena disobey physical laws as they suddenly appear and disappear, achieve impossible speeds and directional changes, and in some rare cases impact humans in a malevolent manner.

We have appropriated adjectives such as natural and supernatural. What is natural, we might ask? Descriptions of the natural include ALL living and non-living things in our physical planetary system. This description of natural is very broad. Natural events are described by scientific methods—primarily events which are manifest and explainable according to measurable causes and effects. The natural world is the subject of formal scientific study. This fact, however, does not totally preclude the use of some science methodology in the study of supernatural phenomena. For instance, if a UAP is suspected, it is carefully observed and its effects are recorded. These are examples of scientific methodology. A hypothesis concerning them may be offered, but as a statement of prediction we are on shaky ground. The prediction is not testable. We are unable to repeat results as science methodology requires but our inability does not preclude the reality of UAPs. Apparently they are not components of the natural world. They are components of the supernatural world.

We are confronted with another question: What IS the supernatural? In this area there is room for discussion and misunderstanding. The creation of our universe was a supernatural, miraculous event. There could be discussions about different types of miracles. 

Residents of the natural world have links to the supernatural. In studying this linkage, we may better understand two different categories of supernatural entities, including the angelic host created by God. They were no doubt created long before the creation of humans. Some of the angelic host followed the devil, or Satan, when he rebelled against the Creator. These angelic rebels were expelled from their heavenly realm. The Apostle Paul refers to “..the prince of the power of the air, the spirit that is now at work in the sons of disobedience (Ephesians 2:2b). There are many New Testament references to Satan under different names. Therefore, one category of the supernatural linkage consists of evil angels, malevolent spirits, demons, the devil, or Satan. The Apostle Paul wrote that our Earth’s atmosphere is home to such malign creatures. Our proposal that UAP/UFOs are manifestations of demons may be understandable in such terms as we comprehend the meaning of Ephesians 2:2. Humanity and agents of the “prince of the power of the air” may share the identical physical realm on occasion. There are dozens of terms for paranormal phenomena—part of the malevolent supernatural.

The other supernatural realm is the heavenly abode of God. Of course, God is capable of inhabiting the physical realm because He is omnipresent. Humanity is able to access information about God, Christ, and the Holy Spirit by understanding the truth of the scriptural narrative. Christian scholars have established the body of Christian theology with divine guidance using evidence from the physical world, the record of human history including the incarnation and resurrection of Jesus Christ, and the inspired Word of God. Visible manifestations of divine beings such as righteous angels are rare in our age. We must commit ourselves to the realities of our Christian faith by diligent study of scripture which instructs us concerning the ministry of Jesus Christ and the Holy Spirit. More, it provides instruction in righteousness. The key is our desire and effort to “search for God with all our hearts” (Deut. 4:29, Jer. 29:13, Acts 17:24-28).

The intellectual concept of the natural world is supported by careful study and analysis of our coherent physical world. How is our faith strengthened by observing its order? Wonders of the natural world declare the reality of the biblical Creator. Knowledge acquired in this way comes through general revelation supported by scientific knowledge.

Our natural world is the home conceived and created by the Creator of All Things. It is humanity’s tangible physical heritage, authored and provided by God. Our heritage is shared by what we term a dichotomy as described in the paragraphs above. The dichotomy consists, on one hand, of our awareness and knowledge of God—the supernatural Creator and Sustainer. On the other hand, we are aware of the supernatural malevolent, malicious, and malign “prince of the power of the air,” variously known as Satan, the devil, his angels, demons, and/or evil spirits. It is not a pleasant dichotomy to contemplate.

In our culture we have both believers and doubters in the dichotomy—people who believe in God and people who do not. Likewise, we have believers in Satan, evil angels, and demons, and those who do not. The topic is clothed in subtlety, mystery, and complexity.              



Thursday, January 2, 2020

Dimensionality Musings

Scripture unambiguously states that the universe had a beginning: its dimensions of length, height, width, its dimension of time, and the origin of all matter and energy. Physical laws, which we have somewhat humorously dubbed “Rules of the Game” in several past posts, were also set in place by the Creator. No other religious holy book suggests such extraordinary causes and effects. God created “all things,” an alternate meaning of “the heavens and the Earth.” (Genesis 1:1) “All things” embraces the dimensions listed above. The Creator originated the dimensionality of our planetary home and also a suite of physical laws under which living things, especially humans, could thrive. We may be sure that Our Creator designed the most favorable dimensionality and physical laws to govern the behavior of matter and energy for the benefit of humanity.

Several inspired Scripture verses state that God existed “before time began.” Human experience does not instruct us in regard to the qualities of timelessness such as referenced in three startling New Testament letters penned by the inspired writer—the Apostle Paul: I Corinthians 2:7, II Timothy 1:9, and Titus 1:2. The Bible also suggests a timeless future eternity. We may only imagine!

God could have created an alternate dimensionality for every day human existence. The IDH (Interdimendional hypothesis) is a reality for supernatural beings. He is capable of creating, transferring to, and utilizing a dimensionality parallel to ours. The trinitarian God Himself as well as the good and evil angelic beings He created operate in a parallel dimensionality—interdimensional reality—as well as within the current natural dimensionality we now experience. Supernatural beings demonstrate abilities such as appearing suddenly out of nowhere and vanishing equally suddenly. If they commandeer a vehicle such as a UFO, the vehicle could instantly accelerate to warp speed and/or achieve impossibly sharp turns. These beings have abilities beyond those possessed by humans in our present dimensionality and under the physical laws by which we operate.

In the past several years our descriptions of apparent interdimensional capabilities in UAP/UFOs have been documented many times by civilian and military observers using the most technologically advanced equipment as well as ordinary sensory observations. What formerly seemed like science fiction accounts have achieved unquestioned credibility. UAPs are real is the remarkable current media ‘punchline.’ Astrophysicist Hugh Ross of Reasons to Believe opened one paragraph of his book on UAPs with the statement that “…Only the Bible unambiguously states that time has a beginning.” He closes the same paragraph with “…God can—and does—exercise cause-and-effect capabilities outside the time dimension of the universe.” (Emphasis mine)

A topic with serious potential for study is the overlap of Newtonian physics, our current operating system, with interdimensionality at speeds approaching the speed of light or under intensely strong gravity. Conditions on enormously large cosmic objects or vanishingly tiny sub-atomic particles may impact us. Physicists have supplied some answers related to general and special relativity, quantum mechanics, and string theory. But be forewarned: This is a highly esoteric topic. It is beyond the comprehension of all but the most advanced theoretical physicists (including this writer). Ordinary observers may rest assured that our normal physical experience is governed by ordinary dimensionality of an orderly cosmos in our familiar physical environment. Advanced modern technological discoveries have made our lives more convenient and enjoyable in terms of ease of communication, travel, entertainment, and a host of additional benefits. Modern technologies seem almost miraculous in the benefits they produce, but sometimes a surfeit of modern benefits could deflect us from simpler and more satisfying divine realities. Now we must be on guard against the dangers of materialism.

We close this discussion with a cautionary warning. In God’s wisdom He has permitted fallen angels (demons) to wield some interdimensional power within the world of our familiar dimensions. This power particularly applies when humans willingly submit to the appeal of the supernatural paranormal. Many games, activities, and entertainments of dubious value are promoted owing to their appeal to the fascinating and mysterious. These paranormal activities should be actively shunned. Our last post, “The Malevolent Paranormal” references these activities with a goal to discuss the wide spectrum of paranormal activity in future posts. UAPs, while they consist of a spectacular occult aerial manifestation, may open Pandora’s box to many other activities which are best avoided by wise men, women, and children.           



Saturday, December 28, 2019

The Malevolent Paranormal

Malevolent is not a term to inspire cheer or comfort. A close synonym is sinister. More positive antonyms for both terms are pleasant, good. Unidentified objects in our skies have generated considerable consternation in our human society, particularly since the close of World War II after the famous flying saucer incident in Washington State in 1947. Adding fuel to the fire of public alarm is the periodic increase in reports of unidentified objects near military installations. A Navy statement cited “…a number of reports of unauthorized and/or unidentified aircraft entering various military-controlled ranges and designated air space in recent years.”

We have chosen to expand our thesis that UAP/UFOs are explainable in terms of demon manifestations. The recent official admission that UAPs are ‘real’ does not bring us closer to the truth. Military investigators are currently no longer stigmatized if they report unidentified phenomena. Formerly they were accused of “neurological overload” or of having “bugs” in their imaging and display technologies. Those who reported UAP/UFOs were afraid to step forward during the years of government denial of their very existence. 

Searching for answers to mysteries such as ‘What are they’ and ‘What sort of intelligent beings operate them’ and ‘What are the intentions of their operators’ still leaves investigators with many unanswered questions. It is certain that military personnel, now allied with Tom DeLonge and his To the Stars Academy (TTSA), is confident that mysterious new travel and materials technology will reveal scientific solutions in their quest. DeLonge, in particular, is also confident that other planets in the Solar System harbor evidence of past life. Some TTS scientists believe that unidentified flying objects come from places other than Earth—perhaps distant locations in our galaxy. This proposal is known as the ETH (Extra-Terrestrial hypothesis). TTS scientists hope for a scientific breakthrough, but demonology does not appear to be on their explanatory radar screen!

The magazine Skeptical Inquirer, ordinarily not a favorite source of knowledge for Christians, recently published a pertinent article. Their statement outlines diverse possibilities: “In the early days of UFOlogy, that of the 1940s, 1950s, and some decades later, the extraterrestrial hypothesis was the preferred explanation. But it never panned out. There was never a White House landing or equally clear public revelation. So UFOlogy evolved, only in the wrong direction. An intelligence was assumed to be responsible, and the search continued to explain what it was. Name your flavor of what it is and there’s now a book, blog, or article trying to convince you of the article’s preferred hypothesis: extraterrestrials, ultradimensionals, interdimensionals, and even demons bent on perverting Christians.”

The extraterrestrial hypothesis achieved the lions’ share of support until the last few decades. In the 1980s J. Allen Hynek (1910-1986) effectively debunked the ETH, reporting that it required generally impossible belief requirements. Jaques VallĂ©e (b. 1940) agrees. Both UFOlogists have debunked the ETH in favor of explanations of various IDH (interdimensional hypotheses) based on current scientific knowledge. They propose explanations based on strange, unfamiliar dimensional phenomena within our natural world.

Skeptical Inquirer listed an unusual pair of hypotheses for UAP/UFO reality. One  important hypothesis relates to extra dimensions. Another hypothesis relates to demons which arebent on perverting Christians.” We deny that belief in demons is able to “pervert” Christians. Several truths about demons stand out. Astrophysicist Hugh Ross has written that believers in extra dimensions stand on firm scientific ground. He writes, “…a scientifically credible possibility exists that RUFOs (residual UFOs) come from beyond the four familiar dimensions of the universe.”

Ross continues: “If one takes the extradimensional hypothesis to mean that entities could come into the universe from a spiritual realm, one can see a remarkable correspondence between science and Scripture. The Bible describes a Creator who is beyond matter, energy, and the space-time dimensions of the universe. It also describes spirit beings who are able to enter the universe and exhibit physical effects…A closer examination of RUFOs shows that they are consistent with the Bible’s description of demons. The RUFOs appear to be alive and to be acting in an intelligent way with malevolent intentions” (Hugh Ross, A Rational Christian Look at UFOs and Extraterrestrials).

John Ankerberg and John Weldon have posted articles on good and malevolent angels on the Ankerberg website. Here is a quote from one of their articles: “While no one can deny the vital and godly ministry of the good angels, no one should ever forget the multifaceted activities of the evil angels. To do so is to place one’s soul at risk.” Evil or malevolent angels are also known as demons.

Malevolent angels (demons) are at work in dozens of occult or paranormal human activities. UAP/UFOs are also occult or paranormal phenomena. All paranormal phenomena are beyond the scope of ordinary scientific investigation. Paranormal or occult events cannot be explained by ordinary physical laws governing our orderly universe. UAPs do not originate from the will of humans. The effects of occult phenomena, while they may be triggered by human action, are not really under the control of humans. Occult phenomena are under the control of demons who sometimes pose as benevolent. Here is a provocative question gleaned from the Ankerberg/Weldon article series: “What field of the occult is not infiltrated by fallen angels?”

UAP/UFOs manifest paranormal/occult characteristics. Dozens of paranormal/occult human activities and entertainments manifest parallel characteristics. We will illuminate these traits in upcoming future posts in the light of Scripture.